WMS

The Gods Must Be Crazy II (1989)

Directed by Jamie Uys

No — The Gods Must Be Crazy II is not woke, scoring 10 out of 100 on our wokeness meter.

A sequel arrives from 1989, assembled by the same patient hand that built the first one, and it does what sequels do: it reassembles the parts and trusts the chemistry.

Consciousness Markers

🎭
Representation Casting35

The film centers on a San bushman protagonist (N!xau) and features indigenous African characters in leading roles, but this casting reflects the source material's setting rather than any modern representational intent.

🌱
Climate Crusade15

Elephant poaching drives the plot and the poachers serve as villains, giving a mild conservationist flavor, but there is no climate or environmental crusade.

👑
Feminist Agenda12

Dr. Ann Taylor is a New York lawyer and professional woman, but she functions largely as a romantic interest and slapstick participant rather than a vehicle for any feminist argument.

✊
Racial Consciousness8

The film includes African, Cuban, and Angolan characters, but race is never examined as a theme; the bushman is rendered through a 'noble savage' lens rather than any modern racial consciousness.

📢
Lecture Energy5

This is a sight-gag slapstick comedy that builds laughs from physical situations rather than preaching any message to the audience.

🏳️‍🌈
LGBTQ+ Themes0

No LGBTQ+ characters, themes, or subtext appear anywhere in the film.

💰
Eat the Rich0

The antagonists are wildlife poachers, not capitalists; no economic critique of wealth or class is present.

💗
Body Positivity0

No body-positivity themes or messaging appear in the film.

🧠
Neurodivergence0

No neurodivergent characters or themes are present.

📖
Revisionist History0

The film is a fictional slapstick comedy with no historical revisionism.

Why it received this score

A sequel arrives from 1989, assembled by the same patient hand that built the first one, and it does what sequels do: it reassembles the parts and trusts the chemistry. Xixo returns. His children clamber into a poachers' water tank and are hauled across the Kalahari, so he walks after them. Around this spine, four storylines tangle: a New York lawyer, a zoologist, a Cuban soldier, an Angolan soldier, and a pair of elephant poachers who are the closest thing to villains the screenplay can be bothered to construct. The machinery is clockwork. The gags are physical. Nobody is instructed in how to live.

On the ledger of contemporary social consciousness, this is a lean vintage. The San protagonist is genuine and central, though his presence derives from the setting and a well-worn noble-savage framing, not from any representational program. A woman lawyer exists, and she is competent, and the closing reel hands her to the zoologist anyway. Poaching supplies the villainy, which lends a faint conservationist tint and stops there. There is no economic critique, no body politics, no neurodivergent interiority, no reordering of the historical record. The film has other business.

What remains is craft. Ebert admired the patient construction of elaborate physical situations, and he was right to. Long, slow setups pay off through character, not message. A man crosses a desert to find his children. That is the whole of it. In an era of cinematic instruction, such an absence registers as nearly exotic, and the index reflects it. The film seems content to be funny, which it mostly is, and which is its own quiet refusal.

Analysis generated by our Consciousness Algorithm

Share this score
Director: Jamie Uys
Cast: N!xau, Lena Farugia, Hans Strydom, Eiros, Nadies, Erick Bowen, Pierre van Pletzen, Lourens Swanepoel
Genres: Action, Comedy
Studios: Elrina Investment, Weintraub Entertainment Group
Franchise: The Gods Must Be Crazy Collection

Synopsis

Xixo is back again. This time, his children accidentally stow away on a fast-moving poachers' truck, unable to get off, and Xixo sets out to rescue them. Along the way, he encounters a couple of soldiers trying to capture each other and a pilot and passenger of a small plane, who are each having a few problems of their own.

Questions about The Gods Must Be Crazy II

Is The Gods Must Be Crazy II woke?

No — The Gods Must Be Crazy II is not woke, scoring 10 out of 100 on our wokeness meter. That earns it a verdict of Ultra Based.

Does The Gods Must Be Crazy II have any woke elements?

1 of the 10 markers register at 30 or above, led by Representation Casting (35). On Representation Casting: The film centers on a San bushman protagonist (N!xau) and features indigenous African characters in leading roles, but this casting reflects the source material's setting rather than any modern representational intent.

How does The Gods Must Be Crazy II compare to other 1989 movies?

It ranks #24 of the 68 films from 1989 we've scored; their average is 10. The wokest is Do the Right Thing (72).

How is the Woke Score calculated?

An AI-assisted process researches the film and its reception, scores it 0–100 on ten markers, then combines those into one 0–100 Woke Score. It measures a specific set of 2020s cultural themes, not film quality.

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